ٻيا بيت
- سُر آسا جَي آئين، تُين، روزا نمازُين جو بيت
اَنا عَبدُ معبُودُ تُون، اِتِ شِرڪُ نَڪو شَڪُ،
پَچارُون پِرِيَنِ جُون، مَحَبَتِيَنِ مَرَڪُ،
سو سَڀوئِي حَقُ، جَنھِن ۾ پَسَنِ پِرِينءَ کي.
گنج ۾، سرود آسا، بيت نمبر : 3415
اَنَا عَبْدُ مَعْبُوْدُ تُنْ اِتِ شِرْڪُ نَڪُوْ شَڪُّ﮶
پَچَارٌ پِرْيَنِجِيٌ مَحَبَّتِيَنِ مَرَڪُ﮶
سُوْ سَڀُوْئِيْ حَقُ جِهْم﮼ پَسَنِ پِرْيَکٖيْ﮶
ھِي بيت ٻين سھيڙيندڙن وٽ ڏِسو
TRANSLITERATION
सिन्धी देवनागिरी
अना अब्दु माबूदु तूं। इति शिर्कु नको शकु।
पचारूं पिर्यनि जूं। महबतियनि मरकु।
सो सभोई हक़ु। जंहं में पसनि पिरींअ खे॥
ROMAN SINDHI
Anna Abdu Mabood'u toon, itt shirk'u nako shak'u,
Pachharoon piriyan joon, MaHabateen marak'u,
So sabhoee HaQ'u, Jenhn me passan preen'a khey.
TRANSLATIONS
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Verily I am your bondman and You alone are to be worshipped. Allah shall remain Allah and a human being despite his evolution shall remain His bondman. This position is uncontroverted. (It is the basis of faith). Remembrance of Allah or reference to Him is always a matter of exhileration and propriety to His lovers. Whatever leads to the view of the Beloved is necessary and justified.
Note: The first stanza repeats what the Prophet had expressed before Allah on the night of Ascension.
I am your bondman and you are the one to be worshipped there
is no doubt or suspicion in it,
This is the way of the lovers that they remember their beloved,
That is truth in which beloved is perceived.
منم بندہ تو ئی معبود شرک و شک اینجا نیست
دلیل بندگی این است دیگر بحث ازان ھیچ است
شدم آمادہ ہر لمحہ بی ذکرت تا ترا یابم
ہمین حق است و دیگر ہر چہ ہست اندر جہان ہیچ است
میں ترا عبد ہوں مرے معبود
شرک و الحاد سے مجھے کیا کام
خلش انگیز آرزو تیری
میرے قلب و نظر میں صبح وشام
میں ہوں عبد اور تو معبود، اس میں شرک نہ شک،
کرتے ہیں وہ یاد پیا کو، جیتے ہیں جب تک،
وہی راہِ حق، جس میں نظر آئے وہ ساجن۔
Lexical Density of this Bait
| Number of words: | |
|---|---|
| Lexical Words:* | |
| Non-lexical words:** | |
| Lexical Density: |
* Words of Noun, adjective, verb & adverb
** Words of Pro-noun, post-position, conjunction & interjection