آگم ڪيو اچن...

Lexical Density of the verse, for usage of Artificial Intelligence (AI) & Computational linguistics
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* Words of Noun, adjective, verb & adverb
** Words of Pro-noun, post-position, conjunction & interjection

ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

  داستان اندر ٻيو اندراج

- سُر معذوري جَي سُڻڻ، ٻُڌڻ ۽ مڃڻ جو بيت

ڪَٽارو ۽ ڪوسُ، اَڱَڻِ آرِيءَ ڄامَ جي،
دِيَتَ آھي دوسُ، مارَڳَ ۾ مُيُنِ جِي.

رسالن ۾ موجودگي: 95 سيڪڙو

The "Baluchi" Beloved keeps a ready dagger for the purpose of sacrifice in His courtyard, and this sacred act is a continuous process** Those who embrace death in the path of the Beloved find their reward in the divine union with Him**

گنج ۾، سرود سسئي، بيت نمبر : 42

ڪَٽَارُوْ ءٍ ڪُوْسُ اَنکَّنِ آَرِيَ ڃَامَ جٖيْ﮶
دِيَتَ آَهٖيْ دُوْسُ مَارَکَم﮼ مُيُنِجِيْ﮶

TRANSLITERATION
सिन्धी देवनागिरी

कटारो एं कोसु। अङणि आरीअ जा॒म जे।
दयित आहे दोसु। मारग॒ में मुयुनि जी।

ROMAN SINDHI

Ka'taro aen ko'ss, angan areiy Jaam jey,
Dey'at ahey dos's, maarg me mein jey.

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  • The Baluchi Lord (i.e. Allah), keeps a dagger ready for slaughter in His courtyard and the operation is always in progress there. Those who die in the way of the Lord get their requital (blood money) in the form of union with Him.
    ما بہا و خون بہا را یافتیم
    جانب جان باختن شتافتیم
    (Roomi)
    I have been duly requited with my price and blood money. Hence I have hastened to the stake to offer my life.
    What? Would you be allowed to stay unworried amidst the things that are available in this world? (146, Al-Shura).
    Note: The original verse No. 7 is transferred as No. 33-A in chapter 11 of Sur Khambhat. The succeeding verses are renumbered.

    There is dagger and slaughter in the courtyard of Aari lord,
    One, who dies while on way,
    Gets blood money of union with the beloved.


    فى عرصة وساحة دار أمير بنهون.
    يوجد خنجر وذبح فقط.
    حبيب هو بنفسه دية وقصاص للمقتولين فى سبيل الحب.


    بصحن دوست ہست آمادہ خنجر نیز قتل ای جان
    بلی سادہ آن لیکن بشغل خویش مشاق است
    بمیلانِ محبت ہر کہ آید بگذرد از جان
    کہ رسمِ خون بہا مخصوص در تقدیر عُشّاق است


    چلن چھریاں لہو وگدا پنوں خان دے ویہڑے
    خون بہا اونہاں دا آری ذبع ہوون جیہڑے


    اِن کی محفل میں خنجر ہیں، اور ہے قتلِ عام،
    یار کی دید قصاص ہے سائیں! مرے ہیں جو راہ میں۔