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   ھِن بيت جا مُکيہ اِسم
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  داستان اندر ٻيو اندراج

- سُر معذوري جَي سُڻڻ، ٻُڌڻ ۽ مڃڻ جو بيت

ڪَنُ ٿِيءُ، ڪيچِيَنِ ڪُڇِئو، ڪُڇُ مَ، ڪُڇِئائُون،
رَھِي نَہ رَتِيءَ جيتَرو، اُنِهين وَٽِ ”آئُون“،
وَڍي وِڌائُون، ھُو جو وَڻُ ”ھُئَڻَ“ جو.

رسالن ۾ موجودگي: 94 سيڪڙو

Be attentive and remember his words** There is no need for discussion or debate; the Beloved has spoken, and his words are final** Indeed, the Beloved is entirely free from ego** He has transcended self-consciousness and attained a state of complete surrender to Allah** In His divine wisdom, He has uprooted the tree of self-centeredness**

گنج ۾، سرود سسئي، بيت نمبر : 142

ڪَنُ ٿِيُ ڪٖيْچِيَنِ ڪُڇِيُوْ ڪُڇُمَ ڪُڇِئَاءٌ﮶
رَهِيْ نَرَتِيَ جٖيْتَرِيْ اُنٍ وَٽِ آَءٌ﮶
وَڊٖيْ وِڌَاءٌ هُوْ جُوْ وَنُ هُوْئَنَ جُوْ﮶

TRANSLITERATION
सिन्धी देवनागिरी

कनु थीउ। कैचियनि कुछिओ। कुछु म। कुछिआऊं।
रही न रतीअ जेतिरो। उनिहीं वटि “आऊं”।
वढे विधाऊं। हू जो वणु “हूअण” जो।

ROMAN SINDHI

Kan'n theiy kechan'n kach'ow kuch'h me, kucha'own,
Rahey na'a rateiy jetro, unhein watt aoon,
WaDey widha'on, hu'a jo wan'n han'n jo.

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  • Be all ears to him and retain (what you hear). The Lord has spoken. Do not discuss it. His speech does not call for any comment or argument. The Lord has concluded his speech. He is completely free from ego. in fact he has uprooted the tree of self-consciousness (and submitted to Allah completely.)
    Note: Normally ego in a man grows like a tree and has deep roots in the system.

    Be all ears, Kechis are talk, speak not, they are speaking,
    Not a bit of 'I' remains with them,
    They have chopped down the tree that was ego.


    بیا بشنو بگوش دل کہ اظہارش بظاہر نیست
    عیان آثار ما و من نخواہی یافت نزدِ شان
    درخت بود را از بیخ وبن یکسر بر آوردہ
    نہ بینی سایہ ای ما و من ای جانم بہ گردِ شان


    سُن دا جو مرشد کہندا توں برکیں نا بولیں
    نشہ خودی دا رہے نا باقی اندر اپنا پھولیں
    چھانگن تے رُکھ وڈا ہُندا، تے ایہہ رمز پچھانیں


    یار سراپا گوش تو بن اور، ہوجا مہر بلب،
    خودداری و خود بینی پھر، رہے گی تجھ میں کب،
    یہ ہی ان کو ڈھب، کہ ختم کریں خودداری کو۔