آگم ڪيو اچن...

   ھِن بيت جا مُکيہ اِسم
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ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

- سُر رامڪلي جَي قوت ڪڙايا ۽ پوڄا ڪار جو بيت

ڪَسي ساڻُ ڪَسَنِ، ڏِيلَ ڪِئائُون ڏُٻِرا،
پيٽَ نَہ ھيرِئائُون پانھِنجا، چوري ساڻُ چَسَنِ،
اِنهين راھِ رَسَنِ، ڪاپَڙِي ڪابُولَ کي.

رسالن ۾ موجودگي: 73 سيڪڙو

With tightly drawn ropes around their waist, they have disciplined themselves to become lean** They steadfastly refrain from indulging in illegitimately acquired delicacies** In this manner, they progress on their journey and reach their distant destination "Kabul"**

گنج ۾، سرود رامڪلِي، بيت نمبر : 2733

ڪَسٖيْ سَانُ ڪَسَنِ ڎِيْلَ ڪِئَاءٌ ڎُٻِرَا﮶
پٖيْٽَ نَھٖيْرِئَاءٌ پَاهِجَا چُوْرٖيْ سَانُ چَسَنِ﮶
اِنَهٍ رَاہِ رَسَنِ ڪَاپَرِيْ کَابُوْلَـکٖيْ﮶

TRANSLITERATION
सिन्धी देवनागिरी

कसे साणु कसनि। डी॒ल किआऊं डु॒बि॒रा।
पेट न हेरिआऊं पांहिंजा। चोरे साणु चसनि।
इनहीं राहि रसनि। कापड़ी काबूल खे।

ROMAN SINDHI

kasay saann'u kasan'ay, ddeel'a ki'aa'oo'n dduBiraa,
pett'a na heri'aa'oo'n paanhinjaa, choray saann'u chasan'ay,
inihee'n raah'ay rasan'ay, Kaaparri Kaabool'a khhay.

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  • With tightly drawn ropes round their waist they have made themselves lean. It is their trait not to take dainties stealthily or illegitimately. That is how they pursue their journey and reach a distant place like Kabul (i.e. their destination).
    TRADITION: Among my followers those persons are indeed bad who nourish their body with dainties.
    Note: During the battle of the ‘Khandak’ the Prophet had fastened a stone to his stomach against hunger.

    Lean are their bodies bound with straps of leather,
    They accustom them not to dainty dishes,
    That is the way that yogis reach Kabul their destination.


    هم شدوا وربطوا جسدهم بحزائم من الجلد وجعلوا جسدهم نحيفا.
    لم يعودوا بطونهم على الأطعمة اللذيذة.
    مثل هذا الأسلوب العابدون يصلون إلى منزلهم النهائي.


    یہ لنگوٹے یہ خوشنما کشکول
    بھید ان کا کسی کو کیا معلوم
    سوے کابل چلے ہیں لاہوتی
    کس کے طالب ہیں یہ خدا معلوم

    ایسے کس کر رسے باندھے، جسم ہوئے لاغر،
    تن کو کوئی طلب نہیں ہے، لیں نہ زادِ سفر،
    گئے وہ اس رہ پر، پہنچے کابل تیرتھ۔