آگم ڪيو اچن...

   ھِن بيت جا مُکيہ اِسم
Lexical Density of the verse, for usage of Artificial Intelligence (AI) & Computational linguistics
Number of words:
Lexical Words:*
Non-lexical words:**
Lexical Density:

* Words of Noun, adjective, verb & adverb
** Words of Pro-noun, post-position, conjunction & interjection

- سُر آسا جَي مجازي مام جو بيت

جِتي آھِ نَہ ناھِ ڪا، اِيءُ خَيالُ خاڪِي،
پِرِيَنِ جِي پاڪِي، پَسَڻان پَري ٿِي.

رسالن ۾ موجودگي: 71 سيڪڙو

You are correct that the notion of "Nothing of nothing" at the Divine level is a human theory and does not have a basis in Islamic theology** Allah is described as both Immanent and Transcendent** His form is indeed inconceivable and incomprehensible to human beings, as our limited understanding and perception cannot fully comprehend His essence** It is important to approach the understanding of Allah with humility and recognize the limitations of human knowledge and perception when it comes to the Divine**
TRANSLITERATION
सिन्धी देवनागिरी

जिते आहि न नाहि का। ईउ ख़ियालु ख़ाकी।
पिर्यनि जी पाकी। पसणां परे थी॥

ROMAN SINDHI

Jite Aah'e na naah'e ka, aee'u Khayal'u Khaakee,
Piriyan jee paakee, passannan pare thee.

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  • It is the human theory that at Divine level Nothing exists and Allah is Nothing of Nothing. This sort of theory has in fact no basis. The fact is that He is Immanent and Transcendant and His form is inconceivable and incomprehensible.
    Eyes can not reach Him, but He reaches the eyes . (103, Al-I nam)
    Allah is the light of heavens and the earth . (35, AI-Nur).
    ای بروں از وہم و قال و قیل من،
    خاک برفرق من و تمثیل من۔
    (Roomi)
    O you who are beyond our imagination and discussion! Avaunt our contrasts and comparisons!.


    بر آن جایءِ کہ ہست و نیست آنجا حد وارد شد
    ہمان جا حد وارد بر آن جایءِ کہ ہست و نیست
    کجا تقدیس جانان در نظر آید جہان بین را
    کجا داند ہمان نادان کہ است آخر چہ است و نیست


    جہاں وجود و عدم نہیں، وہم ہے یہ انسانی،
    دور گماں کی سرحد سے ہے، پاک پوتر جانی۔