آگم ڪيو اچن...

Lexical Density of the verse, for usage of Artificial Intelligence (AI) & Computational linguistics
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Lexical Words:*
Non-lexical words:**
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* Words of Noun, adjective, verb & adverb
** Words of Pro-noun, post-position, conjunction & interjection

ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

  سُر جا ٻيا داستان

- سُر پورب جَي سامي سنياسي جو بيت

سامِي چائيين سُکُ طَلَبِين، تَسِئا ڏيِين نَہ تَنَ،
مِنھُن ڪَرِئو ماڻُهنِ کان، پِنين اَٽا ۽ اَنَ،
ڪاپَڙِي تو ڪَنَ، چِيرايا چَشَنِ لَيءِ.

رسالن ۾ موجودگي: 74 سيڪڙو

You proclaim yourself a holy being, yet your heart yearns for earthly comforts! You have not fortified yourself to endure any hardship** Alas, you have stooped so low as to beg for sustenance from the masses** Oh, ascetic! Have you pierced your ears with the intention to exploit them, seeking only the luxuries of life?

گنج ۾، سرود رامڪلِي، بيت نمبر : 2573

سَامِيْ چَاي﮼ سُکَہ طَلَبِي﮼ تَسَا ڎِي﮼ نَتَنَ﮶
مِهْ ڪِئُوْ مَارُنِکَا پِن﮼ اَٽَا ءٍ اَنَّ﮶
ڪَاپَرِيْ تُوْ ڪَنَّ ڪِ چِيْرَايَا چَشَنِ لَىءِ﮶

TRANSLITERATION
सिन्धी देवनागिरी

सामी चाइयें सुखु तलबियें। तसिआ डि॒यें न तन।
मिंहुं करिओ माण्हुनि खां। पिनें अटा एं अन।
कापड़ी तो कन। चीराया चशनि लए।

ROMAN SINDHI

Saami chaeen sukh'u Talbeen, tasiya Deen na tan,
Minhun kariyo maannhun khaan, pineen atta aen an'a,
Kaapirree to kan'a, cheeriya chashan lae.

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  • You call yourself a holy man and yet you have a craze for the worldly comforts! You have not prepared yourself to bear any strain. The fact is that you have seeped low and begged foodstuffs from public. O ascetic! Have you got your ears bored in order to exploit them and obtain amenities of life?

    Claiming to be divine you demand comforts and shun privations,
    You go to people and beg for flour and grain,
    Kaapri, you did have had your ears bored for tasty food.


    شکم آسودہ جوگ کیا جانیں
    جوگیوں میں وہ ہو گیا بد نام
    راہ گم کردہ وہ تہی داماں
    ایسے جوگی کو جوگ سے کیا کام

    سکھ مانگے سوامی کہلائے، تن کو دے آرام،
    چھپ چھپ کر اور در در جاکر، مانگے بھیک طعام،
    خواہش کا ہے غلام، کیا اسی لیئے ہیں کان چھدوائے۔