آگم ڪيو اچن...

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ڀٽائي پيڊيا جو واٽس ائپ چئنل فالو ڪريو

- سُر ڪيڏارو جَي ڏٺو محرم ماھ جو بيت

سَختِي شَھادَتَ جِي، مِڙيوئِي مَلارُ،
ذَرو ناھِ يَزِيدَ ڏي، عِشقَ جو آثارُ،
ڪُسَڻَ جو قَرارُ، اَصلِ اِمامَنِ سين.

رسالن ۾ موجودگي: 89 سيڪڙو

The tragedy of honor and martyrdom, in its entirety, bore the imprints of Divine mercy** It served as a testament to the profound love bestowed by the Divine, a love that "Yazid" sorely lacked** The truth remains that the Prophet, and parents of Imam (Hussain) had embraced the reconciliatory embrace of the Divine will, foreseeing the destined martyrdom of the lmam Hussain** Through this sacrifice, the followers of the Prophet were destined to reap immeasurable benefits**

گنج ۾، سرود ڪيڏارو، بيت نمبر : 1858

سَخْتِيْ شَھَادَتَ جِيْ مِرُوْئِيْ مَلَارُ﮶
ذَرُوْ نَاہِ يَزِيْدَ ڎٖيْ عِشْقَ جُوْ آَثَارُ﮶
ڪُسَنَ جُوْ قَرَارُ اَصْلِ اِمَامَنِس﮼﮶

TRANSLITERATION
सिन्धी देवनागिरी

सख़्ती शहादत जी। मिड़ोई मलारु।
ज़रो नाहि यज़ीद डे॒। इश्क़ जो आसारु।
कुसण जो क़रारु। असलि इमामनि सें।

ROMAN SINDHI

Sakhtti Shahdat'a jay mire'oey malaar'r,
Zaro naah Yazeed dey, ashq'a jo'o aasa'ar,
Kusann'a jo Qarar, asal, imaman seein.


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  • The tragedy of martyrdom was entirely the Divine mercy. It constituted a proof of (Divine) love and Yazid was void of it. The fact is that the Imams, the Prophet and the parents of the Imams had got reconciled with the Divine will for the later scheduled martyrdom of the lmam,as the Prophet’s followers were to benefit from it.

    Marty's tribulations are in fact God's mercy rain,
    Yazid is quite unware of such divine grace,
    To sacrifice themselves was fathom Karbala's tragedy's depth.

    The hardship of martyrdom was a rain of mercy,
    Yazeed knew not, it was a sign of love,
    The Imams have an eternal covenant to die.


    كانت شدائد شهادة للأئمة (حسن وحسين) مثل غيث الرحمة.
    لميعرف يزيد مرة عن هذه العشق الإلهي الإمامين اخذا تعهدا على تكريسرأسهما من الأزل هنا الإمامين) هما إمام حسن رضي اﷲ عنه وإمام حسين رضي اﷲ عنه.


    ایہہ شہادت آلِ علی دی ورکھا ربی ہوئی
    ایہہ سی کھیڈ عشق دی ساری یزید دوش نا کوئی
    خون دان دا کیتا ویداں آپ اماماں ازلوں


    سختی کب تھی شہادت کی، یہ تھا میگھ ملہار،
    زرہ یزید کی خبر نہ تھی، یہ عشق کے تھے آثار،
    ازل سے تھا اقرار، ان سے شہادت کا۔